Saturday, November 27, 2010

the mall, on black Friday ch. 1

In fear of where I am going…the mall, on black Friday…trembling even to admit for myself the impetus of this adventure, then as if to reassure me, the ghost of Thoreau said, “Remember I told you that every writer out to sit down to spell aught his philosophy for acting as he does?”

I nodded, though it was a forest then that surrounded the cabin in which I lay nestled between the covers, far from cosmopolitan constraints. His evenings could charge with the gas lit lanterns in sight from his pond, that is, after a mile’s walk along a friendly trail. This next walk will repeat, though I hope with less chagrin, the episode that I went in need of a phone charger to the mall, meandering about the north until I doubled back and took direction west.

The yellow pages had no listing for the cellular t-mobile store I had in mind from an earlier glance online. The full-lipped cellular wireless attendant knew the mall could have an outlet. The mall was unknown to the employee at the coffee and donut store but his manager knew the name of the street. Heading west two black teens said it was after the bridge past McDonalds and were also going that way. I felt inclined to traipse along with them if only to eavesdrop, but an event back at home would begin with dinner in the hour.

Dark had settled already and a jogger in full street clothes raises suspicions, so I slowed when a cop and I came to the same red light. With the cross walk permitting, my pace resumed the patience of an elderly marathoner. A few blocks trod underway before I slowed again, this time respectful of the Sabbath as the men who gathered at the corner broke up for home.

Hungry, or at least anticipating hunger, I suspected the mall could not service my ebt relief card so the liquor store past the McDonalds seemed worth a try. “What?” the clerk said. I saw no food on the shelves and no need to explain. EBT won’t pay for alcohol, I knew. Sometime later, on the way home, my pockets stuffed with a protein bar, a V8, and a banana, I was glad to have resisted all the menu’s displayed in the food courts. Each time I looped through them, whiling my time as my phone charged up it’s long dead battery, the food courts and their customers seemed, at best, dispassionate.

The large man whom I recognized from one pass had sat alone then, and though he quite outsized me, my quick pace must have given him a fright because he stopped and let me pass. Even parking lot sidewalks do not sooth the nerves of some defensive pedestrians. He crossed the street and emboldened me to shortcut the corner also, so in our own ways we left the shopping center grounds.

Midway through the street, a driver inclining toward the turn lane of the intersection, slowed to give me the right of way but peered at me unsure through the windshield as though, curious, but skeptical of the figure I cut at that hour, perhaps simply ogling me for choosing to walk. I couldn’t tell, but felt cardboard, two-dimensional, reduced to the caricature of a rogue.

When no one looks at you for most of an entire night’s walk, the stares stick with you and then remain like a fastidious widow rapping at your memory’s door and you continue to feel with a nag that for some debt you may have not fully paid, the look must have a meaning of which I am deserving. Thus, to forget a stare comes as a relief, just as it did when my mind flushed with new sugars after the seven-11 stop. And home would appear, unhurriedly, after a casual cell phone conversation with my mother.

Advent and Petra



"Let us kneel before the LORD who made us. For he is our God, and we are the people he shepherds, the flock he guides."
Psalm 95: 6-7





Struggling with the mystery of Bethlehem on her pilgrimage there, Layla Karst wrote: “Perhaps the real difficulty isn’t that God can be born, but that God can die.” She raises the question of Holy Saturday, when the bleak sight on the horizon reveals that the crosses remain standing. The night has not removed yesterday's torture.

Advent, the perennial winter flower, blooms from the fallow seeds of our reck and bleary summers.

From deferred dreams and inconvenient truths, we look to, ask of, and pray for what has been abandoned.

In advent, we admit as one people that without God's guidance we stray, confessing with sorrow the exile in which we find ourselves.

I don't know about you friend, but I miss the garden of Eve and Adam. Eden must have been that place where no bird freezes.

Eden must have been that place where no bird sung, whose cry I

could not understand. That place where every joy was sung, bird and I singing as one.

I have lost that language, my mind dulled by so-called "necessities" of life. My politics, once a polyphany, now huddle into a single tongue.

But dimly I have known a remnant eden and advent reconciles me within the memory of that time when I spoke with other tongues, dreaming in other lands.


So I came anew to words I wrote, these after visiting ancient Petra:

"The desert plateau looked like an altar of desecration. On it lay a melted body bag abandoned to the vultures. We trod toward it through the white-hot sand, aiming first for the freakish presence of a giant shrub. I was wrong, according to the guidebook and the signs pointing to the tent tarp suspended over a pile of rubble; it was the remains of a Byzantine church. This could only make sense as I gathered my

wits again in the shade tendered by the shrub’s gnarled branches. But it was a tree actually, and looking at the wrinkled face of the Bedouin sheik, who sat ceremoniously for photographs beneath the sign’s official pronouncement, I could believe Jordan’s oldest

tree really was nearly five hundred years old. But I blinked for a long time at the inscription I discovered inside the church:

“In 1993, a cache of 152 papyrus scrolls was found in a room adjacent to the church. They had been carbonized in the fire and that is what preserved them.”

Throughout the season of Advent, in the fires of worldly concern, it will be our communion that preserves hope in the world. By human bonds of love will we resist the entanglements that destroy. Pathways do exist in the trails made by saints, so that even though we appear to wander in deserts, we trust God leads us to the everlasting oasis. Amen.

For reflection:
As the Kin_dom nears, what areas of our lives do we yearn to stand "first" in line?
Even in our thirst for justice, where is the Eden we have wandered from and to revisit that place, how can we abnegate our place in line?
We let others drink from our own wells, how will we let God refill them during this season of Advent?

Friday, November 26, 2010

The Recorder's Court



[For my three girls]
Annemarie
Regina

On Sunday, November 21st, 2010


Columbus Recorder's court
Judge Michael Cielinski
Found 21 of the 24 who were arrested by the city

guilty of all charges.


Two were convicted in state court the next day.


All were released from jail by Monday,
With fines and bonds as high as $4,152.50 .
--SOAW





Undoing Violence Against Women

While I write, the temptation to show myself as "the good guy" often circles overhead like a vulture. I felt worry, in error, an unconvincing candidate to address this topic. "Hadn't I done a few things right?" I thought, insecure. Is the vulture an omen, a sign, that my voice begins to cry out like one in the wilderness?

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Thursday, besides being a turkey day, was also the International Day for the Elimination of Violence Against Women which was adopted by the UN in 1999.

What are practical actions we can take as a community to eliminate violence against women?

We can watch our assumptions. Years ago I read Written on the Body by Jeanette Winterson (see essay). Teresa, a Jesuit volunteer from Ohio, had thrust the book in my hands with her usual vivacity and bubbled about its sensuousness. It was a test of our relationship, in a way, since she had just come out to me with ambivalence, both declaring her attraction to me and at the same time, her bisexuality. She wanted me to read the book and tell her whether I thought the narrator was a man or woman.

We can safeguard our tongues. A housemate of Teresa’s, I’ll call her Victoria, spoke up one night about the violence of words—it was the title of her college thesis. That night we talked of medical labels and cuss words and of the abuser’s heinous “You deserve this.” Having a wake up is troublesome; it surfaces to the conscious mind those buried burns; I recalled the fresh wound I received in an exit interview: “You don’t have professional dispositions.” Those words annihilated a piece of my truth.

Looking back, I wonder, did it cause me to know, by experience, a fraction of the age old suppression of women in a patriarchic workplace?

Fortunately, Victoria’s exposure of the radical subjectivity of the spoken word indirectly revealed the truth of nonviolent communication. Since words reflect values, prejudice, and they harbor the collective unconscious, deliberate exercise of words that reflect my values can create the world I long for. As Jesus says in Today’s Gospel (Lk 21:29-33): “Heaven and Earth will pass away, but my words will not pass away.” We can preserve the Holiest of Holies while revealing eternal meaning in today’s vernacular…And inclusive language dawns little by little, little comfort that it is.

What are other practical actions to eliminate violence against women?

We can vigil outside planned parenthood. A woman I once dated lost her faith in the Church because of this kind of action becoming so militant on her campus. At St. Louis University the vigils against abortion were ubiquitous and until her best friend became pregnant, they seemed benign. Her friend wanted to keep the baby, but had grown fearful of her boyfriend. Muslim, he and his family were adamant that the baby was theirs by inalienable right. I don’t know whether vigils seemed to lack compassion, but as the nightmare unfolded my friend lost her faith.

We can adopt. Isaac is my mother’s Godson. Growing up it amazed me to see mom in the role of godmother. Since Isaac is black, her affection for him helped open my boyish eyes to our brotherhood. His mother Theresa practices medicine in Seattle; a doctor who assists with births, she found a vocation in child rearing as well. The nine siblings Isaac has are African-American, Caucasian and Asian, constituting a family that expands the image-nation. But the best symbols of Teresa’s acting to eliminate the violence against women were the birthday parties! Often that big house on the lake crowded up with community; it lifted off the foundations and ran wild in the yard and of course it went swimming.

We can urge better legislation. The 1994 Violence Against Women Act (VAWA) opened the threshold to allow women who sought citizenship to leave abusive husbands, whose citizenship was a vise of codependency, enabling these women to independently further their application. Now we can go further with the International Violence Against Women Act (I-VAWA). In both the 110th and 111th Congresses it has been introduced but not brought to a vote. Seeamnestyusa.org

When it comes to role models we can cultivate a spirituality led by Juana Ines de la Cruz, Joan of Arc, St. Hildegaard, St. Catherine of Alexandria, St. Gertrude the Great andSojourner Truth. Robert Ellsberg recounts Truth’s response to an angry heckler who said “Old woman, I don’t care any more for your talk than I do for the bite of a flea,” to which Truth replied, “The Lord willing, I’ll keep you scratching.”

Lydia Wylie-Kellerman stood throughout the Eucharistic prayer at every Sunday Mass. While the congregation kneeled, she raised the question. I had permission from my Jesuit superior to attend a discussion on the witness...with the caveat that I could not talk.

In keeping that silence I felt the struggle of so many religious who have been silenced. No, this is not so passive a silence as it seems friends. More difficult is the dialogue from one human heart to another than from the heart of a mortal to the Sacred heart of Jesus. Indeed, the activity of silence cloaked in piety also perpetrates institutional violence.

Afterwards, Lydia spoke gentle as ever with me. “There’s no excuse” was all she said. And then, in the cross hairs of her emerald and sky eyes, she made me see myself.

Wednesday, November 24, 2010

On discovering an 'ordo' from a past life.

I stumbled across a file with notes from one of my first days in the Jesuit Residence in Portland. It struck me in two ways: first I noticed that Dad had recommended an article about food stamps. At that time, I could not conceive myself as ever needing them...now I rely on them as a means to secure a healthy diet. Second, it began to dawn on me what a shift of ethos I now know in contrast to the sense of order I once had.
************************************************************
No, not always have I lived this way: where I am "host" here at this Catholic Worker while upstairs my elder, and better, is the "guest".

Where I lived before the walls did not show a picture of the fallen Dr. MLK Jr on April 4th, 1968, or Dorothy Day seated framed by two gips strapped with holstered guns--a picture matched by a quote, "Our problems stem from our acceptance of this filthy, rotten system"--nor could I learn from the walls to make art not war, or facts like Sayf Bin Abdullah/cleared for release...that humanitarian aid is never a crime...and military spending accounts for 59% of the budget.

Where I lived, many black and white portraits of Inuit were hung: a masked dancer, spear ready seal hunter, the sage elder and others. The photographer could not publish because of allegations against him that would never see the light of trial.

Where I lived not all the community members knew that the housekeeper, Jim, wasn't doing them a favor by cleaning their individual bathrooms for them. The worst disturbance to find was a dishwasher still unloaded, for everything had its place. Here you can find Karen Labacqz' Six Theories of Justice on two different book shelves. Here ladies' under garments hang to dry in the kitchen. A converted bookshelf is painted with a manifesto to Our Lady of the Dumpster with decrees about a Gift Market. Items deposited on the shelf are free for the taking; Bikes corralled aside the staircase suggest themselves.

There a wine was available with every dinner, the custom inherited from Turin predecessors. Here we have no 'pre-prandials' chosen from the glass cabinet or the fridge stocked with soft drinks and micro-brews. And though I can pop open a left over can of "the champagne of beers," I can't help but contend with the fact my ebt (or food stamps) will not purchase me alcohol.

*********************************************************

1.03.10

8:30 rose with knock from Isidro. Gave him a ride to the bus/train depot.

9:00 help from Jim for bus tickets

10:00 Andy & Teresa's son Daniel James baptized at Downtown Chapel. A joy seeing Rosy, Frs. Ron and Bob, the JVC member Garrett, and the urban plungers from the great Notre Dame, as well as Julie and Bernie.

11:00 walk home with Peter [my superior]. Talk of my exit from the good Gonzaga Prep. Transition here will mean working with 5 generations, the restless spirit, learning from example of the Trappists to be empty consciously: to be aware of my frenetic need to disconnect from my feeling, and discover generosity in unexpected ways.

3:30 writing to Bernie, Colette, Mom about the meeting with Colette.

4:00 writing emails to Matt Pyrc, Greg Vance, Dad. Saw dad’s photo of the New Years game of Frisbee. Read the article he sent of food stamps that was in the NYT. Also

4:15 walk with Phil. He tells me of the guys, their personas... and needs.

5:15 Prayer with a few of us in Chapel. Song, quiet meditation communal evening prayer ordo.

5:50 social

6:00 dinner

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"The Safety Net--Food Stamp Use Soars, and Stigma Fades." http://www.nytimes.com/2009/11/29/us/29foodstamps.html
"The Safety Net--Living on Nothing but Food Stamps." http://www.nytimes.com/2010/01/03/us/03foodstamps.html

Visit from Mary Ireland, May 23rd.

While I lived in Portland my friend Mary came to the west coast with her husband for a road-trip from Seattle to Los Angeles in celebration of their first wedding anniversary. They met with John's cousin and then stopped by for dinner. Afterwards I wrote the friends that Mary and I studied with in El Salvador, fall 2002.

La visita from Mary is a joy. I guess I ought to say Mary and John (and his cousin), for they really are a pair, becoming one.

Each is the muse of the other. John isn't nearly as coy as that picture Mary once showed us, and I can't wait to see the shots capturing how photogenic he is. For his part, John is coaxing Mary to journal as if hungry for the crumbs. Yes, they are still curious of each other. Looking at the World Atlas, Mary leans in when John points out the village he's been to in Bolivia. I pry their attention ajar just for a glimpse of John's cousin whose narrative is a waitress/hotelier's version of Jack K's On the Road.

Then I'm shameless, cribbing my guests for part of the evening Mass with me, during which Mary ribbed me when I dozed, we shimmy out after the lugubrious state of the parish.

"I thought the sermon was really good," John says seriously.

Mary nearly refuses my parting handouts "After just hearing how broke you are, really?"

I haven't seen the latest adaptation of August Wilson's Fences but have read what I expect to see in the fruition of Mary and John's happiness: during the interview with the NYT the pair of actors playing Troy and Rose even finished each other's sentences. M-J are smooth all around.

Notes from 1/12/10 after hosting guests at the Downtown Chapel in Portland

A brick red envelope pinned into our community wine cork bulletin board accosted my attention. On it was a stamp with a dizzy fingerpaint yellow-beige-blue cacophony by Joan Mitchell. My address had already changed a dozen times but like a revolving door I was glad to be back inside Chicago finding heat. It said,

11/20/2010

Dear Chris,

Hello! How are things going in Chicago? How is the peace mission these days? We are well & healthy in Portland, enjoying the rain. Hope you have a very Happy Thanksgiving…D & M

Inspired, here are notes I took after a morning volunteering at the Portland Downtown Chapel where I first met M and later D.

********************************************************************

Today I worked the host position. The job means that I welcome the guests upstairs, offering the friendly face that we hope to make them feel at home. Flanked by Keya and Mary at the doorway, we welcomed over sixty guests today. One of them was Gail, dressed like an Eskimo with a long red jacket that had a hood of fur. She sparkled when she learned that I am a Jesuit [was], exclaiming that she knew Fred Mercy ever since she was nineteen. It was left unsaid that time was ages ago.

I would later ask her how she prayed. Immediately she through her hands in the air, leaned backward in her chair and looked up at heaven. Like Hannah, she prayed but as her mouth moved, I heard no words. She translated the message to God she had sent, a call to Grandfather, lord Jesus God. Her grandmother had taught her to pray by entering prayer in faith. “If I don’t begin in faith, it isn’t prayer” she said.

A nurse

In training, serving food she commented on a man’s hat. 10 minutes later he returns to her wearing a different hat. “Do you like this hat” she agrees agreeably. He gives her the first hat. She doesn’t want to make him feel based. He gives her a hug and kisses her cheek. But its okay, “I’m emotional” she began. It touched her deeply.

Chase

Interrupting me as a I announced names. “Am I on the list?” I ignore him (he wanted attention). He ignores my handshake when I call him.

Chris Harris

Remembers my name. Sticks with Ida on way out.

John

“Tomorrow’s level 13.” He has a chef’s accreditation to pass. I wish him luck and he says he hopes he has learned something over the years. Remarks in the sharing round: “I tell it was people, people were probably happy from not having service yesterday except shots. People ate alots,” he explains.

Andy

Sick, missed yesterday bc of it. Went to 2-mo. check up w/ son James. He takes a pass on sharing but said he’s glad to hear.

Jack

He and I speak in foreign languages, he in Italian to my Spanish. Tuesday volunteer. Played guitar with Andrew. Visits with Kristy, a returning volunteer from last year.

Fred asked for a cane today to aid his back trouble.

Julie had swollen shoulders from five shots she received yesterday. The advice another gave her was to ICE it.

Ibrahim

“Salaam Aleekum”

Only see him again once, handing a bag to the man I visit with today. “Here, you want this?”

Janice went to the doctor this morning.

Keya

Probably neither Indian nor Nepalese, but has polished oak skin, with tracing of silver in roots of her crows peak, a body of what they call ‘fine features’ and delicate fingers. She said nothing in reflection because: “I had nothing insightful to say.” A Tuesday volunteer.

Kristy

Returning volunteer from last year, connects with Jack. “I’m happy” [she] brought Joevin, who will head to boot camp in two weeks.

Mary

“I have a good memory” she says, admitting its okay I forgot her name. but she remembered mine.

Michael

wore a green nurse uniform retired from OHSU, and fatigues. The pants matched the camo of his doobie—night cap. Dark shades masked his eyes, but he seemed to speak with a smile of such radiance that his thoughts had the meaning of delight, whatever the incoherent association he made. For instance, he referred to “the wood,” but enigmatically signaled to something more: “W-O-O-D, take away the O.”

As I listened to him speak about knowledge, Daniel, Adam and Eve, “the war, the same war,” and a tree in the wood, the threads of thought weaved a rug of a mind trodden, frayed from life ruin, all a hole from the riddle of some mind-a-sorrow.

Theories according to Michael included the theorem of the roots. All coming from the great tree, they mingle the soil intertwining with other roots.

The theorem of the nonsense: a situation of the land before God’s teaching informed the dwellers.

The theorem of man: In his cosmology, the man must be named a she. Only what is God may be understood as he.

Theorem of the angel: it known as an angel has first led the world astray as a devil. Since it has past the stage of demonic force, it knows the strategy of the devil and can defeat it.

Nick

Left a plate of food to make a call to the bishop. When I looked the # up in the phone book he balked. Said he thought I would have a direct line

Norm Armstrong

Reeks. Asks for deodorant.

Oatmeal man

Full of cocoa and cookies, the oatmeal the man gives me a bite of ...

Perry

He said that hanging out around me he has wanted to thank me for so humbly taking on the way we do things.

He spoke of enjoying floating today, as long as it was around the elevator.

Thomas

He told me about needing a doctor yesterday. He has learned that he has a heart murmur since an incident in the Fall. At a routine visit, the doctor ordered an ambulance. He had to stay in the hospital “only” two days. In the future he may need a pacemaker.

I’ve been invited to lunch.

Thomas told me last week about the death of his puppy dog, well, she ran away. Two years ago, he said.

Int__stingly, he claimed that he never took medication in his life, owning kinship with Christian Scientism.


Woman

with Cry the Beloved Country

She said that last night she gave it to another woman at the shelter, who wanted to read it.

Joe Blake

Laundry voucher today

Gail

She knows Fred Mercy from the time she was 19. That would be quite a long time ago. She told of the time when she was the only woman that he would allow upstairs at Blanchet House. It was an exception so she could accompany her husband.

Speaking of the distances her people were accustomed to in the country of Alaska, she compared the proximity of a friend living fifteen miles away, to “putting on the machine for two minutes and arriving.” It would seem as close as walking three blocks to 3rd street.

Maria

A nurse in training in carol’s group, went up to man in a corner who retreats from the group socialization, opens him up. She told me some of the migrant camps in Hillsboro.

Ida

Leaves with Chris Harris today.